Epiphany

February 8: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.


Love

Teaching Text: ‭John 1:35-51

The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, “Look, the Lamb of God!”

When the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

“Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas”(which, when translated, is Peter).

The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

Philip, like Andrew and Peter, was from the town of Bethsaida. Philip found Nathanaeland told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

“Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

“How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.” He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man.”


Themes

Consider these themes and ask your group what else they see in the passage:

  • By Your Life We See Light

  • Come and See


Formation 

Thoughts and notes you can use for discussion:

  • Sometimes, we hear things at exactly the right moment.

  • This opening chapter of John's Gospel account begins with something like cosmic/meta level poetry, about Creation, about the personhood of God, about the deep questions of human philosophy, about our most ancient hopes as a human race, about Israel's prophetic expectations …

    • It's breathtaking in its scope when we really hear it.

    • The Logos became flesh and blood and skin and bone and set up a tent in our midst.

    • The Eternal Word became a person and tabernacled among us.

    • God moved on to the block. 



  • The chapter ends with what is almost like a kids’ game of telephone.

  • In 50 verses from the highest heights of divine poetry, and human thought and longing to what appears on the surface like a very pedestrian series of conversations.

    • But these brief and initially simple encounters between friends change the world because they change these lives.


  • They hear, ‘Look the Lamb of God’, right at the moment where they register the weight of what is being said and when they can walk right along follow after Jesus.


  • People come to Jesus, and they want some information. They want a little clarity on who He is or what He thinks about something, or what they should do and Jesus will say “Come and See.”

    • Or “Follow Me” or “Let’s Go”. 

  • And journey of relationship begins, a walking together begins. 


  • The Kingdom of God moves along relational lines.

    • Because God’s very nature is relational.

  • So God insists not on doing things all on His own. He insists on involving us in relationship and participation, even if as it often does, it gets messy. 

  • That meant I have chosen you to be My disciple - to live in the dust of Rabbi

  • “Follow me” was a really loaded phrase in Jewish culture at this time.


  • “Philip, like Andrew and Peter, was from the town of Bethsaida. Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.” 

    “Nazareth! Can anything good come from there?” Nathanael asked. 

    “Come and see,” said Philip. 

    • Andrew found Simon, and now Philip finds Nathanael.

    • Nathanael cracks a joke about Nazareth. And Phillip says Come and See.

  • The Kingdom of God is moving along relational lines.

    • These friends are passing on what they have received



  • One of the most joyous things as a follower of Jesus is to be able to pass on to someone else what Christ has given you. And you don’t have less for it, you have more.


  • Our world has a strong resistance to proselytizing

  • We should talk about our most deeply held beliefs.



  • There is tremendous joy in passing on what you have received from God



  • You can often tell when someone is talking about God in a way that is more about them feeling like they must say it than any concern for who hears it.

  • People talk about what they love. We pass on what is meaningful to us. 



  • “But the most obvious fact about praise -- whether of God or anything -- strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honor. I had never noticed that all enjoyment spontaneously overflows into praise. ... The world rings with praise -- lovers praising their mistresses, readers their favorite poet, walkers praising the countryside, players praising their favorite game. ... I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation.”

    – C.S. Lewis

  • We praise the things we enjoy. We want others to see the good in them. 

  • We praise what we care about. 



  • When Jesus saw Nathanael approaching, He said of him, “Here truly is an Israelite in whom there is no deceit.” 

    “How do you know me?” Nathanael asked. 

    Jesus answered, “I saw you while you were still under the fig tree before Philip called you.” 

    Then Nathanael declared, “Rabbi, you are the Son of God; You are the King of Israel.” 

    Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.” He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man.” 

    – John 1:47-51



  • Nathanael is initially skeptical. He makes fun of Jesus’ home town. 

  • But then Jesus reveals that He knows something true about him. The smallest detail. Where he  was sitting before Philip got to him.


  • It is deeply moving to know we are seen by God.


  • The Kingdom of God moves along these relational lines.

  • We pass on what we have received

  • We tell what has happened to us.

  • Occasionally, we write it all down.

  • Sometimes we meet people who have been through something just like us and need to hear how God met us there.

  • If you’re embarrassed to identify with Jesus because some people publicly take His name in vain and attach it to things Christ has nothing to do with 

  • All the more reason we are invited to humble integrity in following Jesus.

  • We are invited to live in the dust of the Rabbi - to do what we see Jesus doing, to follow what we see Jesus teaching.


February 1: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.


Love

Teaching Text:John 1:19-34

Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Messiah.”

They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”

Now the Pharisees who had been sent questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

“I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

This all happened at Bethany on the other side of the Jordan, where John was baptizing.

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One.”


Themes

Consider these themes and ask your group what else they see in the passage:

  • By Your Life We See Light

  • Baptizing with the Spirit


Formation 

Thoughts and notes you can use for discussion:

  • There is light in Epiphany, even if it’s still dark pretty early.

  • There are powerful reasons for hope.

  • Sometimes we can read the Bible like a nice clean devotional book, and treat the Gospels like everyone was just curious religious thinkers walking in small groups in robes and debating ideas.

  • But - There were powerful and dark political forces at work. Jesus wasn’t executed because He carried lambs around and said love your enemies.

    • Leaders thought He was a threat.

    • And so they come looking for John because he was drawing crowds.



  • John keeps pointing away from himself and playing his part in the redemption story. 


  • The Words of the Prophet

  • The Work of the Lamb

  • The baptism of the Spirit



  • The Words of the Prophet

    • John does use a quote from the prophet Isaiah to describe what He is up to…

    • “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’ " 

    • Isaiah 40 in fact where the quote comes from is about Yahweh coming to His people and a highway being made for Him. John is applying that to Jesus.

  • The Work of the Lamb

    • The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.” 

      Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One.” 

      – John 1:29–34

    • Jesus is….

      • The Lamb of God who takes away the sin of the world

        &

      • The One who baptizes us with the Holy Spirit

        • The Lamb of God takes away the sin of the world, sets us free by dying without any sin of His own from the law written into the universe of sin and death.

    • Do you realize that? The Law of Sin and Death is as real as gravity and it not an arbitrary thing that God set up to keep people really moral and threaten them with death if they didn’t behave.

    • God is the source of life.  God is life.


  • If you part ways with God (which is what sin is) You part ways with life and death comes into the story. 

    • In big and small ways.

    • Death of trust, death of love, death of peace, death of relationships. 



  • NT Wright’s comment this is helpful …

    • “The death of Jesus takes place, in this gospel, on the afternoon when the Passover lambs were being killed in the Temple. Jesus is the true Passover lamb. John, like many New Testament writers but in his own particular way, wants us to understand the events concerning Jesus as a new, and better, Exodus story. Just as God brought the children of Israel out of Egypt, so God was now bringing a new people out of an even older and darker slavery.”



  • Maybe you are like “How can this old tribal barbaric violent way of thinking still be relevant our modern world?”

  • Friends, sin is still bringing about death. God gave His people a visceral costly picture to work with. So they could grasp what sin does to a person and community….

    • But every time forgiveness is given, someone has to absorb the cost of the wrong done.

  • Christ is saving and healing the world because He took that cost on Himself. 

  • If you want a commentary on this read Hebrews 9 and 10 but I’ll give you this one highlight…

    • “How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!” 

      Hebrews 9:14


  • The Lamb who is slain sets us free

    • And the Spirit poured out – the Spirit we are baptized with makes us alive

  • The Cross in our forgiveness, the Spirit brings our realization of it.

  • The Cross sets us free, the Spirit helps us walk in freedom.

  • The Cross in our mercy that changes our view of God and the world, the Spirit helps us walk in humility and courage.


  • Be free and be baptized by the Spirit. 


  • Whatever life we can muster on our own, it is nothing compared to life Christ is offering.

    • It is a life of freedom - where nothing ensures you

    • It is a life of union, of friendship, of fullness …


  • There’s a million ways I want the world to be different. Christ brings this new creation to our lives and says ‘You be different.”  Here is forgiveness and my Spirit. Now show up in the world in a new way.


January 11: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.


Love

Teaching Text:‭John 1:1-13

In the beginning was the Word, and the Word was with God, and the Word was God.He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him.He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.


Themes

Consider these themes and ask your group what else they see in the passage:

  • By Your Life We See Light

  • True Light


Formation 

Thoughts and notes you can use for discussion:

  • The intro to gospel of John is a tremendous resource for this type of reflection. We open with it this first Sunday of Epiphany because it is such a powerful guide.


  • The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him.

– John 1:9–11 

  • Do you ever think of God as experiencing grief? That rejection impacts us profoundly, but God feels it as well? 


  • Why would God arrange a situation where God would show up in a place and not be recognized?


  • If you are watching there is plenty of God’s obvious power in what Jesus does but its not like sky writing in the clouds so everyone can read.

    • Instead he goes small first, shows up in weakness initially, hyper local, specific. Relational.


  • In the beginning - we are clued in right away that whatever he is doing he is harkening back to the original creation story.



  • NT Wright has a helpful comment on the connection to Genesis…

  • Whatever else John is going to tell us, he wants us to see his book as the story of God and the world, not just the story of one character in one place and time. This book is about the creator God acting in a new way within his much-loved creation. It is about the way in which the long story which began in Genesis reached the climax the creator had always intended.

– NT Wright


  • John is telling us using the opening lines of of Torah (of Genesis) that God has made and is remaking the world. 

  • And the way that is happening is for God to show up in person.

  • He is telling us that nothing in the natural world was created without relationship - without through-ness. 

  • Creation was not a lonely endeavor.



  • John is saying there is a light that is a light to whole human race.

  • There is a true light that gives light to everyone and it has come into the world.

    • And no matter where you have started in life, whatever your life is up to this point, you can be Born of God.

  • The reality of God’s life can be born in your life. This is something more than just a  new idea in your head about God.


  • This is a transformation where what is true about God’s life begins to fill your life.

    • The light, the love, the perspective, the future of God becomes yours to share in.

  • This passage says it hinges of our part on recognition and reception.


  • He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God

John 1:10–12

  • We recognize Jesus - this word made flesh 

  • We receive him 

  • We become family - born of God

  • So lets ask ourselves…

    • How do you recognize Jesus?

  • In this text, in your life, on a Wednesday, in your goal setting and resolutions, in your budget, on the F train, at your life group, at Monday night English language conversations, in the news?

  • How do we recognize Jesus the first time or the millionth time?


  • Ask for help to recognize Jesus

  • How do you receive Jesus?

  • Trust that he is who he says he is

  • Believe in his name. - In means Yahweh saves.

  • Sit with him, eat with him, speak to you him, trust his guidance.


  • Be born of God - are you living like someone born of God? Like family?

  • What is animating your daily life?

  • What is guiding your discernment? decision making?

  • Are you led by love?

  • By the Holy Spirit. Pray for the filling of the Holy Spirit


  • Recognize Him

  • Receive Him

  • Be family