June 7: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.

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Love

Teaching Text: Hebrews 5:11–6:12

We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites,the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

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Themes

Consider these themes and ask your group what else they see in the passage:

• Hebrews: A new and Living Way

• The Substance of Endurance

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Formation 

Thoughts and notes you can use for discussion:

Sermon Summary

• This passage contains some of the most intense warnings in all of Scripture. But the author of Hebrews is not a warning giver trying to make you afraid of him. He is a marathon coach who loves his runners — and refuses to hide the risks because he wants you to make it.

• Two things marathon runners learn:

  • Not knowing where you are in the journey is discouraging.

  • False hope — being told you’re almost there when you’re not — is also discouraging.

• Encouragement that doesn’t acknowledge difficulty, risk, or what’s at stake can feel like empty platitudes. The writer of Hebrews knows this. He knows some in his congregation are glazing over during the Melchizedek section — and he knows that’s evidence of a more serious problem.

• The path of immaturity — four stops on the way to soul-level danger:

  • You stop trying to understand. “You no longer try to understand” (5:11). You show up to the book club insisting on the ABCs. Neil Postman wrote Amusing Ourselves to Death in 1985 — before the scroll existed. We now consume endlessly: brain candy instead of communion, taking instead of making. A day disappears into a phone. Over a decade — 50% fewer books, conversations, prayers, ideas wrestled with.

  • You stop living off what God has given you. Spiritual laziness. You can’t tell what’s life-giving from what isn’t. What sows death and what sows life. You lack discernment. You drift.

  • You only receive — no signs of growth. Thorns and thistles instead of fruit. The Dead Sea, not the Jordan River.

  • The opinions of unbelievers weigh more than God’s word or the community of Christ. This was the specific pressure on the first recipients of Hebrews. Different form, same pull today.

• The final stage: treating the love and sacrifice of Christ as a worthless thing — to be trampled. No confidence in Jesus, no confidence in his community.

• Can a Christian lose their salvation? We have to sit with the question honestly — this passage seems to raise it. Three world-class scholars help:

  • Scot McKnight notes the sin described is deliberate, conscious, Trinitarian, and behavioral — the sin of apostasy. Crucially: apostates don’t worry; they know what they have done. Those who worry are not the ones this passage is about.

  • Amy Peeler follows: if someone is heartbroken that they may have fallen away, that concern is evidence they have not.

  • N.T. Wright situates the passage in the full New Testament: Paul in Romans 5–8 gives the emphatic answer No to the question of whether a genuine Christian can lose everything — and advances detailed arguments to prove the point.

• Conviction from the Holy Spirit is evidence of God’s work in your life. Far more dangerous is a seared conscience — one that feels nothing and looks at Christ with contempt.

• If you are worried about apostasy, your concern is a clue you aren’t there.

• The substance of endurance — what maturity actually looks like:

  • You use what God has given you in constant use — treating his word as a treasured gift, training yourself to distinguish life from death.

  • You stay connected to the community of Jesus. God is not unjust; he will not forget your work and the love you have shown him as you have helped his people.

  • Prayer, worship, service, love in action — and you become more and more sensitive to God’s heart, loves, and plans.

  • You show diligence — in hoping, in living in faith and patience to inherit what has been promised.

• Dallas Willard: God is not opposed to effort. God is opposed to earning.

• In Christ we have grace that saves us — and grace that leads us to live in an increasingly mature way. Not white-knuckle self-effort. Finished effort. His.

• I don’t think you are almost there. But I think you can make it in Christ.

Direct Quotes

• “The particular sin for this particular audience was willful rejection of God, his Son, Jesus Christ, and the Holy Spirit in an open, conscious denunciation… Those who have committed apostasy not only know so, but they take delight and hubris in their decision. Those who worry over whether they have or have not committed this sin are not to worry. Apostates don’t worry; they know what they have done.”

  — Scot McKnight

• “If someone is heartbroken that they may have fallen away from the faith, that concern over one’s relationship with God is evidence that they have not fallen away.”

  — Amy Peeler

• “When he speaks of ‘falling away’… the writer seems to have in mind people who have belonged to the church, who have taken part in its common life, but who then decide it isn’t for them, abandon their membership, and join in the general public contempt for the faith… To this question Paul, in Romans 5–8, gives the emphatic answer ‘No!’, and advances detailed arguments to prove the point.”

  — N.T. Wright

• “God is not opposed to effort. God is opposed to earning.”

  — Dallas Willard

Three Questions for Personal Application

1. Where have you quietly stopped trying to understand? It’s rarely a dramatic decision — more often a slow drift into consumption over communion. Think honestly about the last month: what has been shaping your mind most? Where has engagement with God’s word or hard questions of faith been crowded out? What would it look like to reclaim even one hour a week from the scroll?

2. Where is your conscience most active right now — and where has it gone quiet? The sermon draws a sharp distinction: conviction is a sign of life, a seared conscience is the real danger. Where do you feel the Holy Spirit’s nudge most clearly in your life? And conversely — is there an area where you’ve stopped feeling it? What might that silence be telling you?

3. What does “diligence” look like for you in this season — without slipping into earning? Dallas Willard’s line cuts both ways. Passivity can masquerade as grace, and striving can masquerade as faithfulness. Where is God inviting you into a more consistent, practiced engagement with him — not to secure his love, but to live more fully from it?

“Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?… No, in all these things we are more than conquerors through him who loved us.”
— Romans 8:35, 37

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May 31: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.

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Love

Teaching Text: Hebrews 4:14–5:10

Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approachGod’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

In the same way, Christ did not take on himself the glory of becoming a high priest.But God said to him,

“You are my Son;
    today I have become your Father.”

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.”

During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heardbecause of his reverent submission. Son though he was, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek.

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Themes

Consider these themes and ask your group what else they see in the passage:

• Hebrews

• The Priest Who Gets It

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Formation 

Thoughts and notes you can use for discussion:

Sermon Summary

• Story about Oscar: “Oscar had gone to several pastors and asked them to teach him to pray. They all gave different and not very satisfying answers… I’ve never forgotten his longing to be taught how to pray and feeling lost.”

• We live in a world of unreliable guides. In peacetime, it doesn’t feel like it matters much — intuition, Google, life hacks, friends’ best guesses. But when life is in deep conflict, profound grief, buried in shame or anxiety — what guides us then takes on different proportions.

• This passage puts Jesus forward as a priest. Not just any priest.

  • The highest, fullest, most complete Priest.

  • The forever priest — no beginning, no end.

  • The priest who is also a King.

  • The priest accessible to everyone who calls.

  • The priest who never fails to guide.

• And the author has one of the strangest moments in world history in mind: the Garden of Gethsemane.

  “During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him.”

  — Hebrews 5:7–9

• Two strange things in this description of Jesus.

  • First: Jesus prayed in fervent cries and tears — asking God to let the cup pass — and the prayer was not answered in the affirmative. Yet we’re told he was heard.

  • Second: “Once made perfect.” This isn’t moral perfection — he had no sin. Scholar Kathleen Norris helps:

    “The word that has been translated as ‘perfect’ does not mean to set forth an impossible goal… It is taken from a Latin word meaning complete, entire, full-grown… ‘Perfection, in a Christian sense, means becoming mature enough to give ourself to others… mature, ripe, full, ready for what befalls us.’”

    — Kathleen Norris

• Before the Cross, God was a rescuer. In the Garden and on the Cross, we see something more complete: God as suffering servant. God absorbing the cost of all the world’s brokenness. Jesus lived this full revelation — and a large part of it was his suffering.

• He knows what it is to have a dark night of the soul. To face terror and anxiety. To ache in his gut. To feel the silence of heaven.

• This changes everything — in at least three directions:

  • On temptation. Jesus has been tempted in every way we are. Appetites of the body. Ambition and status. The hunger for approval. He faced the archetypes. And he shows us: it is possible to hang on to the promises of God through them. When you are tempted, bring your temptation before the compassion of Jesus.

  • On prayer. We approach the throne of grace with confidence — not because of our achievements or how early we got up or how many words we said. We come boldly because Jesus himself walks us into the holiest place. To pray in Jesus’ name is not a ritual closing line. It’s to pray through his sonship — and to realize that sonship makes us sons and daughters. God is never diminished by listening to your prayers. He never needs to regroup. He neither slumbers nor sleeps.

  • On forgiveness. What we receive in our time of need is mercy and grace. Mercy: forgiven without earning it. Grace: power to live a different way. The expression of this in a life is repentance. The Gospel says God forgives us because of the Cross — and fills us with the resurrected life of Jesus by the Spirit.

• The High Priest is making us priests ourselves. A priesthood of all believers.

• This book is written to Oscars. To those about to give up. Pressed. Suffering. Challenged.

• It is Pentecost. Ask God to make Jesus your High Priest alive and present to you by the Holy Spirit.

Direct Quotes

• ““For me, prayer is an impulse of the heart, it is a simple glance turned toward heaven, it is a cry of recognition and love in the midst of trial as well as joy; finally, it is something great, supernatural, which expands my soul and unites me to Jesus.”

  — Thérèse of Lisieux

  “Prayer, Thérèse knows, is a dangerous business. Because it draws us into the reality of God, it also draws us into the pain and suffering of the world that God loves and, if we let it, stretches and even tears our souls so we can love the world in the way that God does.”

  — Frederick Bauerschmidt, The Love that is God

Three Questions for Personal Application

1. Where are you most desperately in need of a reliable guide right now? Think about the areas of your life where you’ve been making do with substitutes — intuition, advice from friends, the path of least resistance. What would it look like to bring that specific need before Jesus as your High Priest this week? What would it mean to actually trust that he gets it?

2. How does knowing that Jesus prayed in fervent cries and tears — and felt the silence — change how you pray? It’s easy to assume that bold, confident prayer means prayer that feels good. But Thérèse kept praying through profound darkness. Where have you pulled back from God in prayer because it felt one-sided or unheard? What might it look like to keep going anyway?

3. In what area of your life do you most need mercy — and in what area do you most need grace? Mercy is forgiveness you can’t earn. Grace is power to live differently. They’re related but distinct. Sit with both. Where is the weight of guilt or failure heaviest right now? And where are you trying to change in your own strength, without leaning into the life of the Spirit?

“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” — Hebrews 4:16

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May 24: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.

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Love

Teaching Text: Hebrews 4:1-13

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.” And again in the passage above he says, “They shall never enter my rest.”

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”

For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.

For the word of God is alive and active. Sharper than any double-edged sword,it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

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Themes

Consider these themes and ask your group what else they see in the passage:

• Hebrews

• Enter His Rest

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Formation 

Thoughts and notes you can use for discussion:

Sermon Summary

• EB White on New York City’s restless, sleepless energy — 

  • “There are roughly three New Yorks. There is, first, the New York of the man or woman who was born there, who takes the city for granted and accepts its size, its turbulence as natural and inevitable. Second, there is the New York of the commuter — the city that is devoured by locusts each day and spat out each night. Third, there is New York of the person who was born somewhere else and came to New York in quest of something.”

    — E.B. White, Here is New York

• It is possible to live with peace and identity intact in such a place? 

• The book of Hebrews answers with a surprising promise: God’s plan includes a people who enter His rest. That rest is not passivity or boredom, but the very rest of God Himself — offered to us.

• The word “rest” in Hebrews 4 carries at least three layers of meaning: 

  • (1) The Sabbath rest God took after creation and invited humanity into from the first day; 

  • (2) The rest of entering the Promised Land under Joshua (Yeshua); and 

  • (3) A future, eternal rest — the unshakeable Kingdom, the new heavens and new earth, the full transformation of creation in which we are called to participate.

• In Genesis 1–2, humanity’s very first day is a day of rest — they begin from completion, not striving. In Genesis 15, God makes a covenant with Abraham in a startling way: Abraham falls asleep and God alone passes through the divided animals twice, bearing the cost of both sides of the covenant. This foreshadows the gospel — we cannot keep our end, but God walks the blood path for us. In the Exodus, Israel repeatedly fails to trust and an entire generation dies in the wilderness. 

• The Promised Land is only a partial picture. Prophets like Jeremiah point forward to a new covenant written on the heart.

• Hebrews 4 culminates in a striking image: the Word of God is “sharper than any double-edged sword,” and the Greek word trachēlizō — translated “laid bare” — means to grab an animal by the neck to expose it for sacrifice. 

• But this same Word has itself been laid bare, hung naked on the cross as the ultimate sacrifice. 

• Jesus (Yeshua) is the one who finally leads us into rest — not merely by example, but by becoming the Passover lamb. Fifty days later, on Pentecost, the living Word filled his followers with the Holy Spirit — the down-payment of the Kingdom that cannot be shaken.

• Invitation: to enter God’s rest is to come through the curtain of Jesus — laying down both sin and self-achievement — and to receive the very life of God in the soul. Being a Christian is not a set of organised beliefs; it is the active experience of God’s love filling and transforming us. We are called not merely to believe, but to be filled with the Spirit — again and again.

Direct Quotes

• “For the believers, the final, ultimate goal of this life is eternal life in the world to come or the unshakeable kingdom of God or heavenly home, which is the same as the future city. Most today speak of this final goal as heaven, which it is, but the popular idea of heaven tends to be an immaterial world of spirits and songs rather than the new heavens and new earth coming down to earth. The ultimate goal is about the transformation of all creation, and we are called to participate in the transformation that has already begun.”

  — Scot McKnight

• “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”

  — Jesus, John 7:37–38

• “Being a Christian is not having a certain set of thoughts organised in your mind about God. It is the active experience of God loving you to death and back.”

• — Sermon

Three Questions for Personal Application

1. Where in your life are you striving to earn rest — through performance, productivity, or achievement — rather than receiving it as a gift from God?

   The sermon reminds us that in Genesis, humanity’s very first day was a Sabbath — they began from rest, not from work. Reflect on what it would mean to start from a place of being loved and complete in God, rather than working toward it.

2. In what areas are you most tempted to “wrench back control” — to operate out of anxiety rather than trust, or worry rather than worship?

   Israel repeatedly failed to trust God’s provision in the wilderness. Where are you meeting your deepest needs out of your own resources instead of surrendering to God? What would it look like, in that specific area, to rest in His faithfulness today?

3. Is your faith primarily a set of beliefs about God, or are you actively experiencing the filling of God’s Spirit in your daily life?

   Our closing challenge is that we are called not just to believe, but to be filled — again and again. What might you lay down — shame, or self-sufficiency — to receive more of God’s life? Are there practices or postures that would help you remain open to the Spirit’s active presence?

“There remains, then, a Sabbath-rest for the people of God.” — Hebrews 4:9

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May 17: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.

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Love

Teaching Text: Hebrews 3:7-19

So, as the Holy Spirit says:

“Today, if you hear his voice,
    do not harden your hearts
as you did in the rebellion,
    during the time of testing in the wilderness,
where your ancestors tested and tried me,
    though for forty years they saw what I did.
That is why I was angry with that generation;
    I said, ‘Their hearts are always going astray,
    and they have not known my ways.’
So I declared on oath in my anger,
    ‘They shall never enter my rest.’ ”

See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. As has just been said:

“Today, if you hear his voice,
    do not harden your hearts
    as you did in the rebellion.”

Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief.

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Themes

Consider these themes and ask your group what else they see in the passage:

• Hebrews

• Today, If You Hear His Voice

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Formation 

Thoughts and notes you can use for discussion:

• Hebrews is a book written to help urban followers of Jesus going through immense challenges and suffering and in some cases persecution to endure in love and faith. 

• Hebrews is written as a manual for endurance in the furnace of life’s pain.

• CS Lewis says he knows from experience what draws him away from God, what flags his motivations to love, what draws him into selfishness, how the power of distraction is often even better than some elaborate temptation to ruin your life, how small irritants in our relationships can be just as effective as causing love to die, and some great scandal or betrayal.

• There are these warning passages that say basically whatever you do, don’t let go of your hope, don’t let go of your love, your confidence in God’s love and promises. Hang on. You will make it. God will hold you. 

• The author takes us back to the exodus (this great picture and example and narrative or God’s Salvation in Torah) and walks us imaginatively through it and then says, in the same way, today if you hear His voice do not harden your hearts

• God speaks. God is a communicator. God is a revealer. God’s heart consistantly runs towards relationship. God is love.

• God speaks, and Hebrews is asking if we are willing to listen?

• Lewis highlighted a very similar thing in The Screwtape Letters. He says…

  For the Present is the point at which time touches eternity. Of the present moment, and of it only, humans have an experience analogous to the experience which [God] has of reality as a whole; in it alone freedom and actuality are offered them. He would therefore have them continually concerned either with eternity or with the Present--either meditating on their eternal union with, or separation from, Himself, or else obeying the present voice of conscience, bearing the present cross, receiving the present grace, giving thanks for the present pleasure.

  – CS Lewis, The Screwtape Letters

• Lewis is echoing Hebrews —-> Today if you hear His voice…

• Do not harden your hearts as in the days of the great rebellion. NT Wright translates that “Do not harden your hearts as in the days of the great bitterness” 

• And so we are invited into this story of God’s salvation.

• The people get bored, the people get scared, the people get annoyed, the people get comfortable quickly not being in Egypt, but they don’t live on gratitude. They turn to complaining.

  • The Great Rebellion. The great bitterness was basically saying we don’t trust Moses and we don’t trust God has good things for us, we’ll take care of us, we’ll protect and provide for us. 

  • And what happened to Pharaoh’s heart, happens to the peoples’ hearts. They hardened their hearts.

• Sin’s deceitfulness works along these lines. Do you really think God is gonna provide for you? If so do you really think it will be what you want? 

  • It will be boring and dull and on a timeline you don’t control

  • “If you want the real deepest needs of your soul met you are going to have to do that on your own, out of your own resources.” 

• What the enemy doesn’t want is today you hear His voice. Today you trust His love. Today you trust His provision.

• These are warning passages of Hebrews and this one in particular is telling us there is a cost to unbelief. 

  • The people didn’t lose God’s love. They didn’t have to go back to Egypt. But they did lose their joy and the sense of their freedom and a whole generation was defined by wandering instead of receiving their inheritance. 

• Recognizing the state you’re in spiritually and morally is something few Christian teachers have had anything to say about in recent years, at least in the parts of the church where I work. We have heard so much about ‘following your own spiritual path’, and ‘continuing your own journey of faith’, that we can easily get the impression that we should merely do whatever feels best at the time, and hope that it’ll all work out somehow. Well, it may, but it may not.

  – NT Wright

• So what do we do? The passage gets very direct with us…

  See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ, if indeed we hold our original conviction firmly to the very end.

  – Hebrews 3:12–14

• Watch Your Heart - (see to it) when it turns away from the living God, it turns to things that bring death.

  • Death of trust, gratitude, confidence, joy, connection, love 

  • The root of temptation to sin is always a temptation to not trust God 

• Encourage One Another - there is such tremendous power in this

  • When you are grumbling and doubting and veering towards selfishness or indulgence or back towards your addiction or towards bitterness or getting even or anger and revenge or apathy and boredom or cynicism - we need each other

  • Be the friend willing to say I love you but I think you are lying to yourself or believing a lie

• As long as it’s called today - we only have to trust God on days ending in Y.

  • The present is the only point you can exercise faith 

  • The enemy will pull you into the past, the enemy will pull you into future anxiety and worry

• So we have to build rhythms to today 

  • Ways to listen for God’s voice

    • Process of taking what we hear and putting it into action.

    • Scruipture reading, daily prayer, real community (be known enough to be encouraged), the prayer of examen. (daily inventory) 

• Today if you hear His voice, do not harden your hearts

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May 10: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.

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Love

Teaching Text: Hebrews 3:1–6

Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. He was faithful to the one who appointed him, just as Moses was faithful in all God’s house.Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything. “Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmlyto our confidence and the hope in which we glory.

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Themes

Consider these themes and ask your group what else they see in the passage:

• Hebrews

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Formation 

Thoughts and notes you can use for discussion:

• The book of Hebrews is written for exactly these reasons to show people who are suffering the story they are in, and how to rely on resources beyond themselves in the moments of their lives.

• It’s so important to remember this book is not just a theological treatise on how Jesus fulfills Torah. It is an endurance manual for people in the furnace of life.

• Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest.

  – Hebrew 3:1–2

• Hebrews is a book that helps define faith for us, it is a book that helps define home for us, and it keeps giving us this beautiful and powerful instruction …

• Fix your thoughts on Jesus. Let them return there over and over again. Not merely as some religious duty but as way to return each day, moment by moment to the love of God, to the person of our salvation.

  • To Christ who is here described as an Apostle and High Priest.

• To fix your thoughts on Jesus is to consider this One who has been sent to us.. To show us what God is like, what God cares about, how God loves …

  • But also this Apostle is our High Priest

  • One who represents God to us  - the radiance of God’s glory and the exact representation of His being and also One who represents us to God - the High Priest

  • To the One sent for us - to show us God

  • And to One who has been through what we have been through and now represents us to God - as a Priest...

• ...we learn that faith is not a once-done act, but a continuous gaze of the heart at the Triune God. Believing, then, is directing the hearts attention to Jesus. It is lifting the mind to "behold the Lamb of God," and never ceasing that beholding for the rest of our lives. At first this may be difficult, but it becomes easier as we look steadily at His wondrous person, quietly and without strain. Distractions may hinder, but once the heart is committed to Him, after each brief excursion away from Him, the attention will return again and rest upon Him like a wandering bird come back to its window.

  – AW Tozer

• Moses has to get to know this God - that’s a huge part of his vocation - burning bush and bygone 

• And then Moses has to let the people know this God - Apostle and Priest 

• We have been saying that Hebrews was written in particular to urban followers of Jesus who were experiencing tremendous resistance and challenges to their faith. 

• They needed resources for strength, for endurance in suffering. 

• And the author is saying fix your thoughts on this Jesus.

  • The One who is building the house God has been building all along. 

• Know you are connected to this story 

ALONE AND TOGETHER

• The instructions here are to fix your thoughts are something we can do on our own at any moment and in any situation with no equipment or privileged information or years of training.

• You can fix your thoughts on Jesus at any moment. Turn the 'gaze of your soul to Christ or back to Christ.

• We to know that we can do that on our own at any time and in any condition, but the next part we cannot do on our own. 

• We are the house of God together

• As you come to him, the living Stone—rejected by humans but chosen by God and precious to him—you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

  – 1 Peter 2:4–5

• This is our home. To know we are God’s home. And we are being built together. United as those who fix the gaze of our souls on Jesus.
  

• Lets turn the gaze of our souls to Him 

• Know you are not alone. We are being built together into the house of God.

• We together are a fuller picture of God and God’s love than any of us could be on our own.

• “In speaking of this desire for our own far off country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. Our commonest expedient is to call it beauty and behave as if that had settled the matter….

  The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.

  – C.S. Lewis, The Weight of Glory

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May 3: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.

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Love

Teaching Text: Hebrews 2:10–18

In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”

And again,

“I will put my trust in him.”

And again he says,

“Here am I, and the children God has given me.”

Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— and free those who all their lives were held in slavery by their fear of death. For surely it is not angels he helps, but Abraham’s descendants.For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted.

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Themes

Consider these themes and ask your group what else they see in the passage:

• Hebrews

• Brothers and Sisters Set Free

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Formation 

Thoughts and notes you can use for discussion:

• The book of Hebrews is written for exactly these reasons to show people who are suffering the story they are in, and how to rely on resources beyond themselves in the moments of their lives.

• It’s so important to remember this book is not just a theological treatise on how Jesus fulfills Torah. It is an endurance manual for people in the furnace of life.

• This section of Hebrews that we read this morning has one of the most astounding asides in all of the Scripture.

• The author is busy telling us about why and how Christ has to suffer. He is writing to early urban followers who are facing immense challenges for their faith in Christ.

• And in telling them about the suffering of Jesus, he drops this little wonder...

  • God, for whom and through whom everything exists.

• He is the Source, the Sustainer, the Destination of life.

  • Poetically He is the Beginning and the End

• God is a creator and when the world He made was ruined by sin and death and violence and evil, it was revealed that He is also a Savior.

• In an unfallen world you don’t see the aspect of God. In allowing for choice, God also allowed for many to choose other than God.

  • And so it is now also revealed that God is One who will suffer for healing, for reclaiming, for redemption.

• There is a word in the passage that is translated "pioneer” in the NIV …

  • It is the Greek word archēgos - it has a wide lexical range and is hard to translate with one English world, but it means

    • Pioneer, Champion, Author

      • Pioneer, one who goes ahead where there is no known way and makes a way for others

      • Jesus is the Archēgos of our salvation

        • He has gone ahead to make a way where there was no known way

        • He has faced an enemy and force we could not face on our on and won a victory we have a share in

      • And He is telling a new story of how the world is healed and we have a share in a new type of life united to God.

• Christ has become an Archēgos, a Pioneer, Champion, Author who gives

  • Freedom from the fear of death

  • Atonement for sin

  • Help in temptation

FREEDOM FROM THE FEAR OF DEATH

• My question--that which at the age of fifty brought me to the verge of suicide--was the simplest of questions, lying in the soul of every man from the foolish child to the wisest elder: it was a question without an answer to which one cannot live as I had found by experience. It was: "What will come of what I am doing today or shall do tomorrow? What will come of my whole life?"

  Differently expressed, the question is: "Why should I live, why wish for anything, or do anything?" It can also be expressed thus: "Is there any meaning in my life that the inevitable death awaiting me does not destroy?”

  – Leo Tolstoy

• Jesus has gone ahead of us into death. And He has not made it so that we don’t have to die, but He has made it so we can share in the victory He won over death.

• 1 Corinthians 15 puts it like this...The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:56–57)

Atonement for sin

• He has made atonement for our sin, for the ways we are separated from God

• We are going to talk in Hebrews about many of the beautiful ways that we understand the Atonement

• But it is a ransom given to one who held us captive. It is a victory that we now have a share in, it is something Christ did on our behalf that we could not do on our own. It is the lamb of sacrifice and the scapegoat of Yom Kippur. Our death is faces and our shame is carried away.

• And now we are made family. Christ is not ashamed to call us brother and sister.

Help in temptation

• And Christ is a help in temptation

  • In all the ways we are drawn to doubt, and fear, and letting go of our confidence.

  • In all the ways we are tempted to do what we swore we wouldn’t do again,

  • In all the ways we feel trapped by patterns of thought and behavior. Addictions and little compromises of our integrity.

  • Our imaginations of vengeance or indulgence or laziness or workaholism.

• Christ is able to help us when we are tempted.

• When Christ was tempted (Matthew 4, Luke 4)

  • He clung to the hope that God would meet His needs better than the short cut or the substitute

  • He held on to His identity as a beloved Son

  • He spoke truth back to the lies from the Word of God

  • He received comfort from heavenly resources

• How are you at using these mechanisms to help you in times of temptation?

  • Jesus it the Archēgos of our salvation - Pioneer, Champion, Author

  • He confronts our fear of death

  • He has made atonement for what separates us from God

  • He gives us help in temptation

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April 26: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.

---

Love

Teaching Text: ‭Hebrews 2:1-9

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord,was confirmed to us by those who heard him. God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?
You made them a little lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”

In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honorbecause he suffered death, so that by the grace of God he might taste death for everyone.

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Themes

Consider these themes and ask your group what else they see in the passage:

• Hebrews

• Crowned

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Formation 

Thoughts and notes you can use for discussion:

• What we believe at the deepest level matters.

• Hebrews 2 begins with a warning. It’s the first of several warnings in Hebrews and in my opinion they get more intense from here. 

• But this one starts very directly…

  • We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.

    – Hebrews 2: 1

• The Son is the radiance of God’s glory and the exact representation of His being, sustaining all things by His powerful Word.

• And what Jesus has done…

  • After He had provided purification for sins, He sat down at the right hand of the Majesty in heaven.

• The author is suggesting that we need to pay the most careful attention to this revelation, to what we have heard.

• We live in a self-proclaimed attention economy. We live with more potential distractions than any era in history. We can make entire lives in our phones, in digital fantasies, in the ever increasing power of the artificial.

• Pay attention so you do not drift away.

  • So you don’t look up and realize you are miles off course. You are no where near where you thought you’d be or where you want to be.

• For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will. 

  – Hebrews 2: 2-4

• In the law of Moses 

  • There was a personal cost to ignoring the words and way of God

  • There was communal cost to ignoring the words and way of God 

• The warnings in Hebrews were to be pretty intense. Some of them have been straight up scary to me in parts of my life. 

• And what I want to ask is are the warnings harsh or are they loving?

• How we hear a warning can really depend on the heart behind them. Is this an expression of violence, threat, pride, and control? Or is this an expression of loving care?

• The warning here is from the loving heart of God. Do not ignore too great a salvation. 

  • Don’t ignore the mercy, don’t ignore the friendship, don’t ignore guidance, don’t ignore the love.

• This salvation, if it is anything, is union with God in a real relationship.

• There is cost, now and forever, to living without God.

• So the warning comes - pay close attention.

  • Don’t let this get shoved off the priority list for all the shouting urgency of everything in our world. 

  • There is real resistance. The complexity of sin in the scriptures is profound. It is not simply obviously bad things we do from time to time out of selfishness or boredom.

  • Sin is a way of seeking to be your own God or to put something in the center of your life that functions like God.

    • That might look like all our sex, drugs and rock-n-roll rebellion or it might look like a much quieter life of anxious and distracted workaholism

• Pay attention to God.

• Pay attention to how you are living.

• Pay attention to to what has your attention 

• Pay attention to what God has given you.

• Pay attention to the relationship in prayer

• Paying attention is listening to word.

• Pay attention to the still small voice of the Holy Spirit. 

• There is a cost when we do not pay attention.

  • I’ll just tell you somethings you can lose awareness of or connection to that are mentioned here.

    • You can lose your wonder.

    • You can lose a sense of your vocational inheritance.

      • The Psalm speaks of humankind in general as set in authority over the world, with ‘everything subjected to him’. But, says Hebrews, this clearly hasn’t happened yet. Humans are not ruling the world, bringing God’s order and justice to bear on the whole of creation. Everything is still in a state of semi-chaos. How then can this Psalm be taken seriously?

        The answer is that it has happened—in the case of Jesus. He is the representative of the human race. His exaltation as Lord, after his earthly ministry, suffering and death (in which he was indeed ‘lower than the angels’) has placed him in the role marked out from the beginning for the human race. He has gone ahead of the rest of us into God’s future, the future in which order and justice—saving order, healing justice—will come to the world. The exaltation of Jesus, and the fact that we who follow him can celebrate that and live in the light of it, is one of the major themes of the whole book.

        – NT Wright

    • You can lose a sense of the mercy of Jesus

Consider:

• Have you lost any of your wonder? 

• Do you have a strong sense of your inheritance in God?

• Are you aware of the gift of mercy available to you daily?

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March 29: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.

---

Love

Teaching Text: ‭Zechariah 9:9-13

Rejoice greatly, Daughter Zion!
    Shout, Daughter Jerusalem!
See, your king comes to you,
    righteous and victorious,
lowly and riding on a donkey,
    on a colt, the foal of a donkey.
I will take away the chariots from Ephraim
    and the warhorses from Jerusalem,
    and the battle bow will be broken.
He will proclaim peace to the nations.
    His rule will extend from sea to sea
    and from the River to the ends of the earth.
As for you, because of the blood of my covenant with you,
    I will free your prisoners from the waterless pit.
Return to your fortress, you prisoners of hope;
    even now I announce that I will restore twice as much to you.
I will bend Judah as I bend my bow
    and fill it with Ephraim.
I will rouse your sons, Zion,
    against your sons, Greece,
    and make you like a warrior’s sword.

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Themes

Consider these themes and ask your group what else they see in the passage:

• Cry of the Prophet

• Zechariah – Behold Your King

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Formation 

Thoughts and notes you can use for discussion:

• And the picture leaves us with a decision to make.

• Jesus is a King unlike any other 

• Here is one who is a Prophet a Priest, and King 

  • Prophet - telling us God’s heart 

  • Priest - making atonement with His own life  

  • The King - raising us to a new type of living. 

• The Crowd is a crowd like any other 

  • They cheer Jesus when hHe is healing and parading and representing a possible new hope for them. 

  • Within the week the chants will turn to crucify Him. 

• He rearranges the furniture in God’s house like its His, He confronts death. He is a threat to the status quo of how power works. He storms into the temple, Tells tress to never bear fruit again and then stand silent before His accusers.

• The crowd loves Him till they can’t control Him, can’t get what they expect from Him, and then they turn. 

  • I love Jesus as a helper, a healer, a giver of encouraging words. BUT AS A KING?

• Palm Sunday shows us a King moving in humble love but also staggering demands on our allegiance and devotion.

• Palm Sunday gives us a picture of our fickle hearts.

  • I want help. But I want to remain in control.

• Jesus keeps giving up His options. He keeps letting His world narrow down until he is fastened to one place to die.
  

• If we pay attention on Palm Sunday…

  • We are moved to a place of decision
    

• Honestly one of the most miserable and disappointing places in the world is trying to be a little bit Christian. 

• Jesus gets it. It’s like … crown Him or kill Him.

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March 22: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.

---

Love

Teaching Text: ‭Isaiah 6:1-8

In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
    the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!”

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Themes

Consider these themes and ask your group what else they see in the passage:

• Cry of the Prophet

• Isaiah - An Undone Prophet Seeing in the Dark

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Formation 

Thoughts and notes you can use for discussion:

• Isaiah begins - In the year that King Uzziah died, I saw the Lord

• Judah has had the same King for 52 years and much of Uzziah’s rule has been prosperous and peaceful, but the rumblings of corruption, and mighty foreign powers, and the tension of the transfer of power makes for a troubling national moment.

  • This is the time that Isaiah has a vision of God.

    • A vision that changes the world

    • This is a vision that can change your life

    • It shows us...

      • Why the actual God is better than the one we make up

      • Heads up, God might show up when you are sure you already know what to expect

The Vision

• Isaiah sees the Lord.

  • I saw the Lord high and exalted.

• There is a reality of the full revelation of God that seems impossible to fully take in.

• The angels sing holy, holy, holy and I will give you Alec Motyer on this but this is a sentiment you will hear often repeated about this song...

  • “Hebrew uses repetition to express superlatives or indicate totality. Only here is the threefold repetition found. Holiness is supremely the truth about God, and His holiness is in itself so far beyond human thought that a 'super-superlative' has to be invented to express it...

    ... the question arises what it is that makes Him unapproachable or what it is that constitutes His distinctiveness. The answer is that it is his total and unique moral majesty.”

    – Alec Motyer

• To really see God is to come into contact with Holiness and it somehow both ruins us and saves us.

• Everything else we know about God, His love, His justice, His anger, His compassion is holy.

• It is set apart. Unlike any other. Unique to God and pure and brilliant and strong to the point we cannot stand it.

• And this is a problem.

  • Isaiah doesn’t join in the angels song. He gets a sense of what God is really like and he realizes everything is shaking.

  • And what happens when we encounter God is shaking and unraveling

  • At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.

    “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

    – Isaiah 6:3-5

• When we really get a sense of God’s nearness, it gives a shake to everything we hold dear and have been counting on as our security, significance, meaning.

• Isaiah doesn’t start singing. He starts confessing.

• If you really look at this, it may be hard to imagine this as good thing.

• We live in a world where we have many practices to boost our self-esteem, where our egos feel fragile and need regular refilling, where we only want positive self-talk.

• And here is a vision of God that brings an unraveling.

• Why is this good?

  • Because a God who is really there is better than a god you make up.

• He says I have unclean lips.

• When we really see God for who He is we don’t just confess our sins, we confess our strengths. We confess the ways we try to distinguish ourselves and make a life out of our own resources.

• Isaiah was a man with the right family connections, the right education, the right set of skills, the obvious gifts and ability.

• And he gets a vision of God that unravels him.

• Isaiah gets no comforting words in his vision.

  • In fact, in contrast to God’s majesty he can’t confess fast enough

  • And it’s the best thing that ever happens to him

• Isaiah is about to step into joy and courage and creativity and endurance and the life he was meant to live with transcendent impact across the world that we still marvel at

  • But it starts with this unraveling.

  • For some, God’s love falls lightly on our hearts because we don’t really grasp the scope of it

    • Is this you?

  • For some of us, we are bored with God’s love, like its just the hallmark sappiness we know they sing about in church, because you haven’t had a vision of God’s holiness.

    • Is this you?

    • If you do, it will shake the foundations of your life and it will be the best thing that could happen to you.

• But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in Him.

  – Philippians 3: 7-9

• And in becoming unraveled, of confessing sin but also anything that rooted his life and identity other than God

• We cannot rightly envision God without holiness but we cannot stand holiness, so we have to have mercy.

  • And mercy comes from the altar.

• Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

  – Isaiah 6:6

• When we part ways with God, death is what enters. And death and separation has ripped through the human story and human heart.

• And God taught Israel something of the cost in the temple system, but all along as a place holder.

  • If you have a god who loves you but isn’t Holy - his mercy will always be light. His love will become boring to you.

  • If you have a god who is holy without love - you can’t stand before him. You are only undone.

• But here is a God who is majestically holy and is Himself undone so we can be changed, so we can be made holy.

• He goes from unraveled to unstoppable.

• He is ready for whatever God would ask of him. If you read on and get his job description, it is not one you would agree to lightly.

  • But Isaiah says “Here I am. Send me.”

    • Let me be a representative of this God who has changed and healed me. Let me show what God is really like even if it costs me.

• God gives this vision to Isaiah as an act of mercy even though it begins with unraveling and as we close I want to say that if you want get a true vision of God it must include God’s holiness.

  • If you want that you can ask for it.

  • And you can put yourself in places revelation.

    • Look into His Word

    • Come into the company of worship at the house of the Lord

    • Go into prayer

    • Look at the natural world with wonder and gratitude

    • See your neighbor

    • Live a life of compassion

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March 15: Groups Guide

About This Guide

The online groups guide is designed as a teaching series companion to foster discussion, study, and prayer, especially in a group setting.

Join a weekly group for a meaningful way to connect to our community.

pdf download

Download this PDF to help you make a plan to follow Jesus in your everyday life, including diagnostic questions to help get you started.

Pickup a print version at our weekly in-person Sunday gatherings.

more Resources

Explore a curated online collection of recommended practices and resources to pursue presence, formation, and love in your life.

Questions about the series or looking for a way to get involved? Contact us.

---

Love

Teaching Text: ‭Lamentations 3:18-26

So I say, “My splendor is gone
    and all that I had hoped from the Lord.”

I remember my affliction and my wandering,
    the bitterness and the gall.
I well remember them,
    and my soul is downcast within me.
Yet this I call to mind
    and therefore I have hope:

Because of the Lord’s great love we are not consumed,
    for his compassions never fail.
They are new every morning;
    great is your faithfulness.
I say to myself, “The Lord is my portion;
    therefore I will wait for him.”

The Lord is good to those whose hope is in him,
    to the one who seeks him;
it is good to wait quietly
    for the salvation of the Lord.

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Themes

Consider these themes and ask your group what else they see in the passage:

• Cry of the Prophet

• Jonah - When We Hate God's Instructions

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Formation 

Thoughts and notes you can use for discussion:

• Can you think of a time in your life when you wanted to give up? When you felt crushed by disappointment? When you felt you could not believe any more. Trust anymore. Love anymore. Go on anymore?

• Jeremiah is a prophet who teaches us something about endurance. About reliable maturity.

• Endurance and reliable maturity don’t sell much ad space in our culture.

• Jeremiah is called the weeping prophet

  • He found a way to cling to God’s love and faithfulness even in the middle of despair, in the middle of what looked like failure, when his spirit was crushed, when surely he wished he could give up.

• Anybody can say God you are my portion when you have as many portions of whatever else you want. But your city is crumbling and your life work lies in ruin and you can say to God...

  • You are enough for me. Your mercies are new every morning. You are my hope.

  • That type of prayer in the middle of despair is profound.

• How do we do that?

  Jeremiah had sense of being known by God

  • The word of the Lord came to me, saying,

    “Before I formed you in the womb I knew you,

    before you were born I set you apart;

    I appointed you as a prophet to the nations.”

    – Jeremiah 1:4-5

• One of the first things after God calls Jeremiah by name is God tells Jeremiah that He has known him well before Jeremiah became aware of it.

• God is an object about which we have questions. We are curious about God. We make inquiries about God. We read books about God. We get into late-night bull sessions about God. We drop into church from time to time to see what is going on with God. We indulge in an occasional sunset or symphony to cultivate a feeling of reverence for God.

• “But that is not the reality of our lives with God. Long before we ever got around to asking questions about God, God had been questioning us. Long before we got interested in the subject of God, God subjected us to the most intensive and searching knowledge. Before it ever crossed our minds that God might be important, God singled us out as important. Before we were formed in the womb, God knew us. We are known before we know.”

  – Eugene Peterson

JEREMIAH KNEW GOD HAD CALLED HIM AND HAD A VISION FOR HIM

• Jeremiah has insecurity and he told it to God... This is the exchange...

  • Jeremiah 1:6–15

  • God met Jeremiah’s insecurity with two visions

    • The first was an almond tree branch - and there is little world play here...

      • The word “almond” and the word “watching” are nearly identical in Hebrew. “What do you see, Jeremiah?” I see a “shaqed” (“almond”). “Good eyes! I’m sticking with you. I am “shoqed” (“watching”) my word to make every word I give you come true.

      • God told Jeremiah that even the most difficult of unlikely things he had to say he wasn’t saying alone. God was watching his promises to make sure they were fulfilled.

    • The second vision was a boiling pot - Jeremiah had a difficult word to share: because God’s people had ignored His covenant with them and broken it over and over again finally that brokenness was going to become their defining reality.

      • God speaks to Jeremiah in these everyday items.

  • Do you believe God has a call on you?

  • Do you believe God has vision for you?

  • Is your vision for your life so manageable that you can go about pulling it off whether God is involved or not?

  • Jeremiah knew God knew him and knew God had plans for him....

  • One of the most famous verses of Jeremiah is 29:11

    • For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.

      – Jeremiah 29:11.

Jeremiah ACCELERATED HIS MATURITY THROUGH OBEDIENCE

• There can often be a huge gap in what we know about God and what we walk in.

• There can be huge gap in what we want most for our lives and how we live on the daily.

• Our maturity grows in leaps and bounds by following through on what God is asking us to do.

• Jeremiah learned to trust and know God more and more by taking God’s invitations and following God’s commands.

• Jeremiah became a new every morning person

• He came to know by experience in the worst possible circumstances that....

  • Because of the Lord’s great love ,we are not consumed,

    for his compassions never fail.

    They are new every morning;

    great is your faithfulness.

    – Lamentations 3:22-23

• Jeremiah endured wicked rulers, humiliation, set backs, failure, war and exile to keep showing up God is still at word, God is still showing mercy. The headlines are not all there is.

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